No ordinary Time

Taking things divine lightly as things Ordinary, and mundane... Leads to death, death of the soul... 

Listen to: This edition of Sweet Whispers of Providence

Consider that in the Christian year, Sundays are arranged based on a set of “cardinal feasts” of our blessed Lord: we have Sundays after Epiphany, Sundays after Easter, and Sundays after Pentecost. 

The epiphany season celebrates the threefold manifestation of the Word made Flesh: the adoration of the Magi manifests his kingship. His first miracle at Cana shows him as Lord of all creation. And his baptism in the Jordan reveals him as the true son of God. 

The Time after Easter brings to mind the forty days during which the Risen Lord was with His Disciples, speaking to them about the Kingdom of God: working out the organization of His Church, His Kingdom on earth. 

The time Pentecost brings to mind the reign of the Holy Spirit in the kingdom of God on earth. 

One thing is obvious: there is nothing ordinary at any point in the Christian year: 

For whatever reason, be it ecumenical or some other modernist motive, Sundays after Epiphany and and Sundays after Pentecost are rebranded as “Sundays in ordinary time” by modernist liturgical revolutionists and wrecknovators in the attempt to update Catholic liturgical year to a standard pleasing to the modern man in his ordinary self: I.e. modern man who has no use for divine revelation or mystery, but is content with his religious sense welling up from his subconsciousness. 

Their utmost crime of course is their hypocrisy in presenting this rebranding  deal as a Catholic affair. 

To be sure, while should one hear of “Sundays after epiphany or Pentecost “ he would be led to consider either the mysteries celebrated during Epiphany or Pentecost, needing no explanation as such… when one hears of “Sundays in ordinary time” volumes of lines explaining what “ordinary time” would mean as used in the liturgical year would be required. At the end of the day, the explanation says basically nothing of interest to an informed Catholic common sense: precisely because in the Christian year, there is nothing ordinary.

But, such is the tactics of the modernists: they make you take things divine lightly pretending to use familiar expressions, and then flood you with words to explain the simplicity of such familiar expressions and their aptness. But in doing this, they lead slowly but surely to atheism, the path begun by their fore father, apostate Martin Luther. 

It must be stated in clear words: there is no such time as “ordinary time“ in the Christian year.